Basilewsky Situla, Soldiers at the Sepulchre
Ottonian Milan, Italy, c.980AD, Victoria and Albert Museum



The Basilewsky Situla
Object: Situla
Place of origin: Milan (made)
Date: 980-981 (made)
Artist/Maker: Unknown
Materials and Techniques: Ivory
Museum number: A.18-1933
Physical description:
The holy water bucket (situla), bears twelve scenes from the Passion and Resurrection of Christ, arranged in two superimposed rows. In the upper row: Christ washing the Disciples’ feet, the Betrayal of Christ, Judas accepting the 30 pieces of silver from the high priest, the Crucifixion, Judas returning the money to the High Priest, Judas hanging himself, the soldiers watching the Sepulchre. In the lower row: the Maries at the Sepulchre, the Harrowing of Hell, Christ Appearing to the Women, Christ Appearing to the Apostles, and the Incredulity of St Thomas. Two human mask-heads stand up from the top rim, pierced at the back to take the ends of a metal handle. 3 bands of inscription. The two upper bands contain lines from the Carmen Paschale, a fifth-century hexameter rendering of the Old and New Testaments by Sedulius.

A situla is a bucket designed to hold holy water. Ivory situlae are very rare and were apparently only made for special ceremonial occasions. Among the few situale which survive, this example stands out in the unusually high quality of its workmanship, and the great beauty of its composition. It was probably made around 980 for the visit of the German Holy Roman Emperor Otto II to Milan.

Three situlas from the Ottonian period have survived, one in Milan of about 979, the present, and one in Aachen of about 1000. Ivory situlas were made for special ceremonial occasions, such as an Imperial visit and used to remain in the church visited by the Emperor. The situla and a relief of Christ enthroned with the Emperor Otto II, his wife and child, both in Milan relate stylistically to the present situla. The relationship of the two situlae and the relief suggests that they were all made in the same place (although not necessarily in the same workshop) and Milan is the most likely centre of origin.
Source: Victoria and Albert Museum A.18-1933



Referenced on p.25, The Age of Charlemagne (Men-at-Arms 150) by D.Nicolle, A.McBride
An ivory situla from Milan c. 980 AD. The mailed warriors wear helmets with apparent combs or ridges along the crown. (V & A Museum, n.A.18 1933, London)



Referenced on p.41, Carolingian Cavalryman AD 768-986 by D. Nicolle
This carved ivory holy water bucket was probably made in Milan around 980. Its portrayal of four guards outside the Holy Sepulchre shows men in short-sleeved mail hauberks and helmets with either plume-holders or two-piece construction. (Victoria and Albert Museum, inv. A.18-1933, London, England)



Referenced as figure 561 in The military technology of classical Islam by D Nicolle
561. Ivory beaker, Guards at the Tomb. c. 960 AD, north Italian, Victoria and Albert Museum, London.
Back to the Basilewsky Situla, Soldiers at the Sepulchre. Ottonian Milan, Italy, c.980AD, Victoria and Albert Museum



See also Carolingian Soldiers at the Sepulchre on the left leaf of an Ivory Diptych in the Cathedral Treasury, Milan, 9th-10th Centuries.
and a detail of Soldiers at the Sepulchre on an Ivory Plaque, 10th Century, Milan, Italy. Metropolitan Museum of Art, New York 1993.19
The Arrest of Jesus, Tomba di Rotari, Monte San Angelo, 11th century, Southern Italy



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